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The founding 33
points of
Integralism
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The
meaning of life is the nation, beyond the
individual there is only the
nation.
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The
nation gives man its humanity, humanity and thus
the nation gives man significance. Without the
nation man is nothing, man ceases to be
human.
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The
principles of Integralism are grounded on
historical evolutionary fact. The nation is the
logical climax of humanity's biological and
social evolution and thus is the only true
expression of collective
society.
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All
men have a duty to serve, endorse and protect the
interests of the nation. It is through that
service the existence of a man is
justified.
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The
integrity of the nation demands the destruction
of political forces which promote civil disunity,
hatred, separation, or would otherwise seek to
break the solidarity between men of the same
nation.
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Integralism is the means by
which Mankind interacts fully with its ultimate
environment.
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Integralism is civic
nationalism not racial/ethno nationalism. It is
not about particular races ensuring their
supremacy, nor is it about a static human race.
The Integralist ideology seeks to ensure the
continued social and biological health of the
human race, in a desire for healthy, active,
intelligent, and socially cooperative
people.
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Integralism is infinite and
eternal in its focus; it has therefore, the
greatest possible moral
authority.
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Integralism seeks objectivity
with the best means available. These means are
science and reason, and science and reason
alone.
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The
imperfections of Integralism are not inherent in
Integralism. They arise from human imperfections.
As Integralism seeks to eradicate these
imperfections, it cannot share in their
opprobrium.
-
Races
though unique are Equal; Individuals however are
not in the world we live in. Regardless of Race,
Ethnicity, Colour, men are not created Mentally,
Socially, Morally the same, yet, each may use his
or her unique talents for
virtue.
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Integralism does not exist
merely as an idea, it is will to power itself.
Integralism cannot die so long as human
civilization exists; it is like a restless ghost
seeking incarnation in
power.
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There
is no wrong way to attain power; the desperation
of our times demands all opposition must be
crushed so the most effective way is
best.
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While
Integralism opposes all corrupt modern democracy
as a farce and a tyranny, Integralism maintains
the fundamental democratic ideal and respects the
historic political institutions of the nation.
Integralist democracy is organic and will reflect
the will of the people through an incorruptable
system of action, efficiency, purity and
effectiveness, accountable to the national
interest.
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Integralism exists above and
beyond its leadership as a pure ideal.
Integralist leaders who betray Integralist ideals
automatically lose the right to be called
Integralists and lose all authority to
lead.
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An
Integralist state is the most effective possible
state.
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The
Integralist state seeks to end the current order
of self-serving power elites known as the
'political class'. Politicians should be born
leaders of principle and professionalism, and
great men of innovation and
action.
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True
Integralist leadership is never self-serving. It
is always altruistic. Its only reward is
significance.
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An
Integralist state does not allow materialism and
hedonism to thrive unchecked, especially for mere
profit. They are allowed only if they are not at
the expense of public
life.
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There
are two spheres of human life private and public.
In the private sphere the individual is sovereign
and has full liberty. As such the individual has
full respect paid to their inaliable rights and
human dignity. The liberty of the individual
however entitles no man to undermine the
foundations of public life, all men therefore
have a duty to conform to and uphold the public
sphere.
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All
cultures in an Integralist state must be
compatible with European civilization and serve
that purpose.
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The
struggle of integralism is the struggle of
civilization and culture. Integralists must
defend the integrity of authentic European
civilization, over the inferior cultural
doctrines of religious barbarism, cultural
Marxism and
postmodernism.
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The
Integralist state balances human material needs
with that of the
environment.
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Integralism recognises the
ultimate death of the Earth as a living
environment and the need for mankind to expand
across the vastness of
space.
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Integralism puts a premium on
the development of scientific
knowledge.
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The
goal of the Integralist State is vitality. It is
the responsibility, and the main task of the
state always to inspire its people towards moral,
physical and mental
vitality.
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Integralism believes in the
separation of church and
State.
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Integralism is Nationalistic
and promotes a renewed sprit of National
pride.
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Integralism seeks the creation
of a higher type of man in society. The
Integralist new man is one of refined character,
will strength and wisdom, Nietzsche's superman,
but also a man of absolute self-abdegnation,
respect, responsibility, duty and service to the
national
community.
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The
individual attains happiness not through seeking
contentness, but through the collective struggle
for greatness, the feeling of one's growing power
and the overcoming of obstacles, on both a
personal and national level. Integralism seeks to
empower the individual, to bind the individual
with something greater than ones self, the
nation.
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The
Integralist state strives for a meritocratic
state with a hierarchy based on skill,
experience, knowledge, and competence as opposed
to social status, race, age, or sex, within their
respective
confines.
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Integralism is intent on having
a citizenry of mutual interest that desired
mutual success for State and
Nation.
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All must work within the nation and
in its common interest. Those who knowingly work
against the nation from within are traitors and should
be subject to the laws of
traitors.
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