The significance of Integralism

Integralism is a form of nationalistic statism and tends to favour a deal of positive government control over social behaviour and the economy. That's why we define "statism" as "a social or political system in which state intervention plays a major role." The Merriam-Webster Dictionary defines it as a "concentration of economic controls and planning in the hands of a highly centralised government."

This belief in government power does not make us undemocratic. We find that in all forms of anti national 'government' such as liberalism, anarchism and communism, create instead, or allow the worst kinds of tyranny that have been the ruin of man. For good and noble values to exist in society they must be maintained and reinforced with a strong society and a strong nation backed by a reaffirmed system of value. We favour instead a form of democracy where collective decisions are made through councils and corporate bodies bound by the iron laws of justice. We Integralists believe effective government represents the collective will of the people, and we argue that a powerful government is necessary for the building of a better society for all our citizens of the nation. As a leading expert noted, "statism [government power] ultimately benefits the individual himself, since the public good involves the personal good of the maximum number of individuals."

We wish above all to strengthen the social and collective will of the people and stress the importance of national unity. Integralism tends to distrust the free market system, and advocates the corporate state where capital is regulated in the national interest. We wish to stamp out the morally vapid post modern agenda which places the principle of choice above the principle of reason and has altogether removed the meaning of value itself from society. We seek to return to the British people their purpose, meaning, imagination, belonging, strength and pride.

We believe our political beliefs; ideology, consist of Civic Nationalism, Populism and Communitarianism. At the extreme, end of our ideology, Integralism also encompasses practical elements of classical Corporatism.

To publically brand oneself as a Nationalist, today is to face social ostracisation, an unnecessary sacrifice that will damage any cause. It is impossible to express one's views when your audience long ago made up their mind about you.  By denying them your label, it will force them to consider the spoken truth. At the same time however, we must never betray our true calling.  We are Patriotic Nationalist and proud Corporatists.  It is just for the purposes of practicality we must start afresh before we can progress as a movement. This is why our new movement is to be known as 'Integralist', to put it simply a belief in integrity! Integrity of society, spirit, state and motherland. It is the greatest word employed by our mother tongue to historically describe our broad movement that transcends the political squabbling of outdated terms such as left and right. Left and right also are two completely warped and outdated terms which though not utterly destroyed, have ceased to function as relevant and accurate measures of the political spectrum, as we can now observe there is an increasing trend to the extent to which Marxism and liberalism are becoming one ideology.

To watch the House of Commons today, is to watch one ideological monster with two slimy heads which bicker with each other but offer no true opposition, WE are the opposition, as they stand for anti-Integralism; that being the utter disintegration of our nation through their diseased interpretation of 'freedom and equality'.   This 'freedom' means that under the banner of liberalism, freedom from society, social standards and social responsibility, to isolate the individual so they indulge their primal urges to consume, so that the profiteers of the culture industry can line their pockets. 'Equality' comes through cultural Marxism, whose world view dictates the factionalisation and breakdown of society pitting all groups against each other.  This is otherwise known as the conflict theory and its purpose is to divide society into interest groups demanding the promotion of themselves at the expense of all and reason itself. All this while the vulture of International finance, the enemy of Britain, stares greedily, waiting to pick the bones of Britannia when it has torn itself apart. 'Freedom and Liberty' therefore translates only as self interest and selfishness, to look out only for one's self like the most primal creatures at the beginning of the earth's history. We believe in evolution, and that as time went on primitive animals extended their interests to a mate and its children, then the tribe, the village, the town, the city, the nation, always progressing to the Integralist ideal; the importance of the collective and the nation over that of the individual. Those are the ideals to which Integralism stands; loyalty, honour, duty, sacrifice, civilisation, stability, forethought and unity.

If these are the ideals on which you stand, we appeal to you to join us!  We cannot say we blame or hate all those who think otherwise; the grip centrism holds on the socialising institutions of society are so great, and their message so enticing and deceitful it is easy to understand how the gentlefolk of Britain were fooled into this madness; all that matters now is integral thought must return to them some sanity.

We don't care 'what' you were before.  Whether you consider yourself 'left' or 'right' we have shown those words mean nothing and no word is powerful enough to represent us other than the word 'truth'. What we are called is not important.  What is important is that what is true must triumph over what is false, so through good and ill our movement will march on, until victory is won, and integrity is returned to the path of mankind.